The Contemporary Hindu Temple Fragments for a History

By: Garimella, Annapurna (Ed.)Contributor(s): Sridharan, Shriya (Ed.)Material type: TextTextPublication details: Mumbai Marg Foundation 2019Description: 152pISBN: 9789383243273Subject(s): Public StructureDDC classification: 726.1
Contents:
Introduction: Annapurna Garimella p.6, Temple Renovation and hettiar Patronage in Colonial Madras Presidency by Crisp in Branfoot p.22, Resilient Monuments and Robust Deities: Renewing the Sacred Landscape and Making Heritage Sites in Contemporary Bengal by Pika Ghosh p.36, Sri Govinda Dham: Devotion in Grievance by Baishali Ghosh p.48, Vrindavan and the Drama of Keshi Ghat: John Stratton Hawley p.60, The Contemporaneity of Tradition: Expansion and Renovation of the Vedanta Desikar Temple in Mylapore, Chennai by Shriya Sridharan p.74,Svayambhu in the Park: Temples in Jayanagar, Bangalore by Annapurna Garimella p.84, New Iconographies: Gods in the Age of Kali by Vaishnavi Ramanathan p.98, The Contemporary Political Economy of Traditional Aesthetics and Materiality by Samuel K. Parker p.114, Sacredness Outside Tradition? Dilemmas in Designing Temples by A. Srivathsan p.132
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Introduction: Annapurna Garimella p.6, Temple Renovation and hettiar Patronage in Colonial Madras Presidency by Crisp in Branfoot p.22, Resilient Monuments and Robust Deities: Renewing the Sacred Landscape and Making Heritage Sites in Contemporary Bengal by Pika Ghosh p.36, Sri Govinda Dham: Devotion in Grievance by Baishali Ghosh p.48, Vrindavan and the Drama of Keshi Ghat: John Stratton Hawley p.60, The Contemporaneity of Tradition: Expansion and Renovation of the Vedanta Desikar Temple in Mylapore, Chennai by Shriya Sridharan p.74,Svayambhu in the Park: Temples in Jayanagar, Bangalore by Annapurna Garimella p.84, New Iconographies: Gods in the Age of Kali by Vaishnavi Ramanathan p.98, The Contemporary Political Economy of Traditional Aesthetics and Materiality by Samuel K. Parker p.114, Sacredness Outside Tradition? Dilemmas in Designing Temples by A. Srivathsan p.132

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